Guide Refugees of the French Revolution: Émigrés in London, 1789–1802

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But these often well-connected refugees who had shown determined commitment to a way of life and to a preferred form of government were able to return to France in the nineteenth century and play key roles in the growth of the modern French Republic. Never at any moment in our [French] history have minds shown themselves more compulsive, more prompt to submit to the impression of the moment and to transform it.

Find this resource:. Bellenger, Dominic A. Bourdin, Pierre, ed. Carpenter, Kirsty, and Philip Mansel, eds. Poem dedicated to honest men.

Refugees Of The French Revolution: Emigres In London, 1789-1802

III, p. PRO T 93 These were compiled by local authorities in the provinces in mid- to late , and centralized in Paris in The life of Charles Joseph de Ligne — London, It was reprinted several times after the original appeared in Chapter two makes it clear how affected women and children were by the authority of male family members. Courrier de Londres , 9 November Section: Bulletin de Londres.

Accounts of emigration in English include Carpenter, Carpenter and Mansel, eds. See e. Kristian Jensen, Revolution and the Antiquarian Book, Reshaping the Past, — Cambridge, , 34 notes the drop off in sales of law books. The book trade favoured books that did not challenge contemporary politics. And in Greer, Incidence of Emigration op cit.

The French Revolution's reign of terror (In Our Time)

The Aliens Act passed through the British Parliament on 4 January and required all foreign citizens on British soil to carry passports. Convention nationale, 15 Brumaire an II. France, Les Dieux ont soif , Although this statement is written in a work of fiction, it is statistically correct: see Donald Greer, The Incidence of the Terror in the French Revolution. A statistical interpretation Cambridge, Mass. This was made explicit in the declaration of rights for the Constitution of which promised freedom to go, to stay and to leave. This was not the only article of the Declaration which was infringed.

The liberty of cultes had been declared but there was much mistrust of the counter-revolutionary designs of the Catholic Church whose interests would be best served by a restored monarchy. Pierre-Louis Roederer [—] Lemay, ed. II L-Y Paris, , —4. Madame de Souza e. London, , The life of Charles Joseph de Ligne — All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a title in Oxford Handbooks Online for personal use for details see Privacy Policy and Legal Notice.

Oxford Handbooks Online. Publications Pages Publications Pages. Search within my subject: Select Politics Urban Studies U. History Law Linguistics Literature. Thanks so much for having me on the blog, Sarah and Joanne. Guernsey was an amazing place then and beautiful as it is now.

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A lovely setting for many of the scenes in A Fierce Wind! Like Like. Like Liked by 1 person. Regan, as always, we loved your story. It gives you a fascinating story of the French Revolution that gets lost in the Paris accounts of the revolution.

Refugees of the French Revolution: Émigrés in London, - Kirsty Carpenter - Google книги

Thanks so much for the kind words, Stew. And, of course, your books are a good guide to all the places in Paris at that time… I used them in my research! You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email.

This site uses Akismet to reduce spam. Learn how your comment data is processed. Skip to content. Jerbourg Point, Guernsey During the Revolution, people might have been starving in Paris, but on Guernsey, they generally ate well.


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Berthelot Street, St. No general act of naturalisation was ever passed in relation to French refugees, and they retained their status as "free denizens", first offered by Charles II, through the first generation. When defendants and prosecutors did not speak English they were normally provided with a translator. A special jury could also be empanelled comprising six foreigners and six native Englishmen. Unlike other migrants, French refugees were not described using a language of race, and were seldom specifically identified in the Proceedings.

This lack of specific identification is made more problematic by the tendency until at least the middle of the nineteenth century for all foreigners, of whatever nationality, to be labelled "French". The best strategies involve using keyword searching. Terms that will produce a reasonable number of examples include:. Using more general terms results in an unacceptable error rate. Searches on terms such as French produces trials in which French goods are mentioned, but are not useful in identifying trials involving French refugees.

It is more useful to construct complex queries. Good results can be achieved by combining appropriate keywords, such as:. One can locate the trials involving violence between journeymen weavers and their masters by searching by offence. For political trials involving specific groups, keyword searching using contemporary terms, frequently gains good results. A search on Anarchist , for instance, produces around sixteen trials. A sharp eye for French names, such as Champion , Rondeau or Bourdon , is required in order to identify which of the individuals thrown up through this kind of searching were likely to have been French.

Using a wild card strategy is not effective in this instance. Searching on the word interpreter or translator will bring up large numbers of trials involving foreign witnesses and defendants.

For more secondary literature on this subject see the Bibliography. Huguenot and French London Although a substantial French Protestant community existed in London from the sixteenth century, the suppression of Protestantism in France in the s led to a mass migration of predominantly Calvinist refugees, many of whom settled in London.

Contents of this Article Migration Welcome and Assimilation Silk, Watches and Money Soho and the Politics of Bohemianism Legal Contexts Search Strategies Introductory Reading Migration Following the dragonnades , forced conversions to Catholicism which began in , and the Revocation of the Edict of Nantes in which outlawed the practice of Protestantism in France, hundreds of thousands of men and women were forced to flee to the Netherlands and America, and as far afield as the Cape of Good Hope.